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happy way

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About happy way

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  1. happy way

    Happyway Thoughts

    Visiting the Mosque of the Prophet ﷺ is not part of the conditions of Hajj, and neither is it one of its pillars or obligations; rather it is a recommended act (Sunnah) and can be performed at any time.Furthermore, it is compulsory that the intention for the visit should be to pray in the Mosque, and not to visit the grave. On the authority of Abu Hurairah t, who said that the Prophet ﷺsaid:“No one should journey to any Mosque except for three Mosques: the Haram Mosque, the Prophet’s Mosque and al-Aqsaa Mosque.” [ Source: Muslim.]Shayk al-Islam Ibn Taymiyyah said: “If the intention of traveling is to visit the grave of the Prophet ﷺ , but not to pray therein, then the view of the Imams and majority of scholars is that it is neither a legislated nor a commanded act. The ahadeeth about visiting the grave of the Prophet ﷺ are all weak, according to the consensus of the scholars of ahadeeth, rather they are all fabricated and none of the reliable narrators of the Sunan related any of them, nor have any of the imams used any of them as evidence.” [ Majmoo’ al- Fatawa vol.27, pg 26.] source: islamkingdom
  2. happy way

    Happyway Thoughts

    1- Assuming Ihram from the meeqaat; the Prophet ﷺ after listing the mawaqeet said: “Those mawaqeet are for their residents and non residents who pass through them with the intention of making Hajj or ‘Umrah.” [ Source: Bukhari.] 2- Standing on ‘Arafah until sunset for those that stayed there in the day, because the Prophet ﷺ stayed there until sunset. 3- Spending the night at Muzdalifah, because the Prophet ﷺ spent the night there. He said: “My nation should take its religious rites (from me), because I do not know if I shall be with them after this year.” [ Source: Ibn Majah.] He ﷺ permitted the weak Muslims (to leave for Mina) only after the middle of the night. This indicates that spending the night in Muzdalifah is obligatory, and Allah ordered the pilgrims to engage in His remembrance at Al-Mash’ar Al-Haram (Muzdalifah). 4- Passing the night in Mina during the days of Tashreeq as it is established that the Prophet ﷺ permitted the camel herders to not spend the night at Mina. [ Source: Abu Ya’la in his Musnad.] This shows that the original ruling is that spending the night in Mina is obligatory. 5- Stoning the Jamraat: Allah says: “And remember Allah during (specific) numbered days.” (al-Baqara: 203). The specific numbered days: The days of at-Tashreeq. Stoning the pillars is a form of remembrance of Allah, the Most High, due to the Prophet’s statement ﷺ: “Indeed circumambulating the House, (the circuits) between as-Safa and al-Marwa, and stoning the pillars; all have been ordained to serve as a (form of) remembrance of Allah.” [ Source: Abu Dawud.] 6- Shaving and trimming the hair: Allah says; “Certainly, you shall enter al-Masjid al-Haram, if Allah wills, secure, (some) having their heads shaved, and (some) having their hairs cut short.” (al-Fath: 27) 7- Farewell circumambulation (Tawaaf Al-Wada’): as confirmed on the authority of Ibn Abbas t: “The people were ordered to make the last of their worship (to be) at the House, but this has been waived for the menstruating women.” [ Source: Muslim.] source: islamkingdom
  3. happy way

    Happyway Thoughts

    1- Sickness It is permissible for the sick to break fast in Ramadan. Allah Almighty says: “... but if any of you is ill or on a journey, the same number of days (should be made up) from other days” (Al-Baqarah : 184).The sickness that permits the breaking of fast is the one that causes or leads to a more serious pain, if the sick were to fast. 2- Traveling It is permissible for a traveler in the month of Ramadan to break his fast, and it is compulsory on him to pay back the missed days. Allah Almighty says: “... but if any of you is ill or on a journey, the same number of days (should be made up) from other days.” ( Al-Baqarah : 184).The same distance that permits Al-Qasr (reduction of the number of prostrations in prayers) (Salat) also permits the breaking of fast, provided it is known as traveling according to the customs of the people and it is a permissible form of traveling. If, however, it is a form of sinful traveling or a traveling done in order to be free from fasting, then it will be prohibited for him to break his fast.However, if a traveler decides to fast, it will be valid. This is due to the hadeeth reported by Anas ibn Malik who said: “We used to travel (during fasting) with the Prophet ﷺ, and those of us who fasted neither abused nor looked down upon those who broke their fast, nor did those who broke their fast look down upon those who fasted.” [ Source: Bukhari.] However, this permission is upon the condition that fasting is not a burden on him nor a cause of pain for him. If it is, then it will be better for him not to fast. This is because the Prophet ﷺ in one of his journeys, saw a man whose fasting had become burdensome upon him (had been severely weakened) due to the severe heat, and as such people had gathered around him. Thereupon, the Prophet said: “Fasting while on a journey is not part of righteousness.” [ Source: Tirmidhi.]3- Pregnancy and Breastfeeding A pregnant or breastfeeding woman who fears there would be a burden on herself if she fasted may break her fast, and she must pay it back, just like the sick.The Prophet ﷺ said: “Allah Almighty has relieved the traveler of fasting and some parts of Salah (daily prayers), and He relieved the pregnant and the breastfeeding woman of fasting.” [ Source: Bukhari.]However, if she fears the burden on only her child or fetus, then she must pay the missed fasts back and feed one poor person for every missed day. Ibn ‘Abbas said: “As for the pregnant and breastfeeding women, if they fear the burden of fasting on their children, then they must pay it back (the missed fasts) and feed one poor person for every missed day.” [ Source: Abu Dawud.]4- Menstrual and Post-Partum Bleeding But a woman who menstruates or has post-natal bleeding is obligated to break her fast, as it is prohibited for her to fast. If, however, she does fast, it will not be valid; andshe will still have to pay back the equivalent fasts for the period she missed. When ‘Aisha (may Allah be pleased with her) was asked why a menstruating woman pays back the missed fast, but not the missed prayers, she said: “That (i.e. post natal and menstrual bleeding) used to befall us and we were ordered to pay back missed fasts, but not missed Salah (prayers).” [ Agreed upon.] source: islamkingdom
  4. happy way

    Happyway Thoughts

    Visiting the Masjid of the Prophet ﷺ is not part of the conditions of Hajj, and neither is it one of its pillars or obligations; rather it is a recommended act (Sunnah) and can be performed at any time. Furthermore, it is compulsory that the intention for the visit should be to pray in the Masjid, and not to visit the grave. On the authority of Abu Hurairah t, who said that the Prophet ﷺsaid: “No one should journey to any Masjid except for three Masjids: the Haram Masjid, the Prophet’s Masjid and al-Aqsaa Masjid.” [ Source: Muslim.] Shayk al-Islam Ibn Taymiyyah said: “If the intention of traveling is to visit the grave of the Prophet ﷺ , but not to pray therein, then the view of the Imams and majority of scholars is that it is neither a legislated nor a commanded act. The ahadeeth about visiting the grave of the Prophet ﷺ are all weak, according to the consensus of the scholars of ahadeeth, rather they are all fabricated and none of the reliable narrators of the Sunan related any of them, nor have any of the imams used any of them as evidence.” [ Majmoo’ al- Fatawa vol.27, pg 26.] Rulings Regarding the Visit and its Etiquettes 1- When the visitor to the Masjid arrives there, it is Sunnah for him to enter with his right foot saying: “Allahummaftah lee abwaaba rahmatika.” [ Source: Muslim.] Meaning: Oh Allah, open the doors of Your mercy for me. 2- He observes two raka-at to greet the Masjid. It is better to observe the two raka-at in the area of the Noble Meadow. 3- It is Sunnah to visit the grave of the Prophet ﷺ and those of his two companions, Abu Bakr and Umar. He (the pilgrim) stands politely and reverently facing the grave of the Prophet ﷺ, and in a low voice says: “As-salamu ‘alaika aiyuhal nabeyu warahmatullahi wabarakatuh, Salallahu ‘alaika, wa jazaka ‘an omatika Khayran.” Meaning: may the peace, mercy and blessings of Allah be upon you, O Prophet. May Allah bless you, and reward you on behalf of your nation. After uttering the above, it is recommended to take a step or two to the right to reach the grave of Abu Bakr t and greet him, saying: “As-salamu ‘alaika ya Aba Bakr khalifata rasoullulahi, salallahu ‘alaiyhee wa salama, wa rahmatullahi wa barakatuh, radyallahu ‘anka wa jazaka ‘an omati mohammadin, salallahu ‘alayhee wa salam, khairan.” Meaning: may Allah’s peace, mercy and blessings be upon you, O Abu Bakr, Caliph of the Messenger of Allah ﷺ. May Allah bless you and reward you on behalf of the nation of Muhammad ﷺ Following that, it is recommended to take a step or two to the right once more to reach the grave of Omar t and greet him, saying: “As-salamu ‘alaika ya Omar, Ameeral Mo’mineen, wa rahmatullahi wa barakatuh, radyallahu ‘anka wa jazaka ‘an omati mohammadin, salallahu ‘alayhee wa salam, khairan.” Meaning: may Allah’s peace, mercy and blessings be upon you, O Omar, Ameer of the believers. May Allah bless you and reward you on behalf of the nation of Muhammad ﷺ. 4- It is Sunnah for someone visiting the Prophet’s Masjid to pray the five daily prayers therein and engage in much remembrance of Allah and supplication to Him there, and also perform many supererogatory prayers, especially in the Noble Meadow. 5- It is Sunnah to visit the Quba Masjid to pray therein and it is more preferable if such a visit takes place on a Saturday, according to the hadeeth of Ibn Umar t who said: “The Messenger of Allah used to visit the Quba Masjid both while on his mount and on foot and he used to observe two rak’aat therein.” In another wording, “He used to visit the Masjid at Quba every Saturday (i.e. every week).” [ Source: Muslim.] 6- It is Sunnah to visit the cemetery of Baqee’[ Al-Baqee’: The place where a large number of the companions were buried.] and the graves of Hamzah and other martyrs, because the Prophet ﷺ used to visit them to pray for them. He would say: “As-salam alaykum ahlad diyaar minal mu’mineen wal muslimeen wa innaa insha Allah bikum lalaa’ikoon, as’alu llaha lana walakumul ‘aafiyah.” Meaning: “Peace be upon you, O people of the graves from among the believers and Muslims. Indeed we shall join you if Allah wills. I ask Allah to grant us and you safety.” [ Source: Muslim.] source: islamkingdom
  5. happy way

    Happyway Thoughts

    1- Emission of Semen It is a thick white liquid which exits in spurts due to sexual stimulation and is followed by a loss of strength. Its scent resembles that of a rotten egg. The need for a ghusl is stated in Allah’s saying: “If you are in a state of janaba (ritual impurity), purify yourself (bathe your whole body).”(Al-Ma’idah:6) And the Prophet’s ﷺ saying: “When you ejaculate, take a ghusl.” [ narrated by Abu Dawud.] Points for Discussion 1- If a person has a wet dream yet doesn’t ejaculate, he does not have to make ghusl. 2- If he wakes up and doesn’t remember having a wet dream, yet he finds semen on himself, clothes, bed, etc. he must take a ghusl. The Prophet ﷺ said, “Water is only from water.” [ narrated by Muslim.] In other words the emission of semen - willfully or unwillfully - necessitates a ghusl. 3- If he feels semen moving in his penis, yet it does not exit, he does not have to make a ghusl. 4- If it exits due to some sort of sickness and not from sexual stimulation, then he does not have to take a ghusl. 5- If his state necessitated a ghusl, and he took a ghusl, but then semen exited immediately after the ghusl, he is not obliged to take another ghusl. He only has to make wudu’. 6- When a person wakes up from sleep and notices wetness on his clothes whose cause he can’t remember, then the following three conditions are possible: a) He is sure that the wetness is semen. Then, it is obligatory on him to take a bath, whether he remembers having a wet dream or not. He is sure it is not semen. In this case there is no need to take a bath. The ruling thus will be that of urine (i.e. wudu’). c) He doubts whether it is semen or not, he must then examine the situation and recall what took place. If it occurs to him that it is semen, then it is semen. However, if it occurs to him that it was something else, then he considers it to be something else. But if nothing occurs to him, then it is compulsory (on him) to take a bath so that he can avoid any error. 7-If he sees semen on himself, but cannot remember when it was produced, it is compulsory to take a bath and repeat the Salat(prayer) from the last time he slept. 2. Sexual Intercourse It is the meeting of the male and the female sexual organs. This is by the insertion of the head of the male’s penis into the female’s vagina. This is sexual intercourse even if ejaculation doesn’t occur. The Prophet ﷺ said: “When the circumcised penetrates the circumcised, bathing is compulsory.” [ narrated by At-Tirmidhi.] 3. When a non-believer becomes a Muslim This is because “the Prophet ﷺ ordered Qais Ibn ‘Asim t to take a bath when he became a muslim.” [ narrated by Abu Dawud.] 4. At The End of a Menstrual Cycle or Post-natal Bleeding This is in accordance with the hadeeth related by A’ishah (may Allah be pleased him), when the Prophet ﷺ told Fatimah bint Abi Hubaysh: “When menstruation starts (you should) stop praying, and when it leaves, take a (purificatory) bath, then start praying again.” [ agreed upon.] It’s the consensus of the scholars of Islam that post-natal bleeding is like menstruation. 5. Death This is according to the statement of the Prophet ﷺ when he told those preparing Zaynab (his daughter) for burial: “Wash her three times, five times or more if you think (it is necessary).” [ agreed upon.] source : islamkingdom
  6. happy way

    The Lively Mystery in Fasting.

    know about fasting in : http://en.islamkingdom.com/fiqh/Fiqh-al-Ibadat/Fasting
  7. happy way

    Happyway Thoughts

    (Al-Qalam:4)And for this reason, one of the most distinguished morals of the Prophet (pbuh) was mercy; as if he was otherwise, people would have dispersed from him. {And by the Mercy of Allâh, you dealt with them gently. And had you been severe and harsh--hearted, they would have broken away from about you} (Âl-’Imrân:159)He was compassionate and forbearing, and did not wish any anguish for the people. Allah says: {Verily, there has come unto you a Messenger (Muhammad SAW) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad SAW) is anxious over you (to be rightly guided, to repent to Allâh, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he SAW is) full of pity, kind, and merciful.} (At-Taubah:128)And for this reason, Islam, which was sent from Allah, the Entirely Merciful, the Especially Merciful, and was revealed to the Prophet (pbuh) as a form of mercy for mankind to protect them from the misery of injustice and hatred, from the distress of depression, anxiety and disorder, and from the way of revenge, cruelty, tyranny and despotism, this religion came as a form of mercy for all of the worlds. {And We have sent you (O Muhammad [sal-Allâhu ‘alayhi wa sallam]) not but as a mercy for the ‘Alamîn (mankind, jinns and all that exists).} (Al-Anbiyâ’:107)Islam was sent to the world as an act of kindness from Allah for Muslims and non-Muslims too. It is a mercy to the obedient, the disobedient, the elderly, the young, the female, the male, the rich and the poor. source: islamkingdom
  8. happy way

    Happyway Thoughts

    &"He is Allah, Ar-Rahman (the Most Gracious), Ar-Raheem (the Most Merciful).&"He has ordained for Himself to be All-Merciful. His Mercy prevails over His Wrath. His Mercy envelops everything…. &"Indeed, the mercy of Allah is near to the doers of good&" (Al-A&"râf: 56).&"Ar-Rahman (the Most Gracious), Ar-Raheem (the Most Merciful), Al-Barr (the Gracious Benefactor), Al-Kareem (the Generous One), Aj-Jawad (the Magnanimous), Ar-Ra&"ouf (the Compassionate), Al-Wahab (the Bestower)&": All of these names have a similar meaning, for they all indicate Allah&"s Attributes of Mercy, Benevolence, Generosity and Magnanimity. They also indicate the vastness of His Mercy which encompasses the entire existence according to the requirements of His Wisdom. Allah grants the greater share of this Mercy to the Mu&"meneen. He the Exalted says: &"But My mercy encompasses all things. So I will decree it (especially) for those who fear Me&" (Al-A&"râf: 156). The blessings and favours granted to us by Allah are all proofs of His Mercy, Generosity and Magnanimity. In fact all forms of good in this world and in the Hereafter are signs of His Mercy.&"He is Allah, Ar-Rahman (the Most Gracious), Ar-Raheem (the Most Merciful).&" He is more Merciful to us than even our own mothers. The Prophet (peace be upon him) said the following pointing to a woman who was sitting and breastfeeding her baby: &"Do you think that this lady can throw her son into the fire?&" We replied: &"No, if she has the power not to throw him (into the fire).&" The Prophet then said: &"Allah is more merciful to His slaves than this lady is to her son&" (Narrated by al-Bukhari). source: islamkingdom
  9. happy way

    Happyway Thoughts

    The Prophet (peace be upon him) said: &"Islam is built on five (pillars): The testimony that there is none worthy of worship but Allah, establishing Salah, giving Zakah, Hajj, and fasting Ramadan&" (Narrated by Al-Bukhari)&"La ilaha illallah&" for its sake Allah beautified Jannah and He created Jahanem, and for its sake the scale of good and evil deeds will be set up.Furthermore he (peace be upon him) said: &"The best of what I and the Prophet before me have said is: &"None has the right to be worshipped but Allah, Alone. He has no partner, to Him belongs all that exists, and to Him belongs the Praise, and He is over all things (in His power).&" (La ilaha illallah, wahdahu la sharika Lahu, Lahul-Mulku wa Lahul-Hamdu, wa Huwa ala kulli shai’in qadir)’” (Narrated by At-Tirmidthi)He (peace be upon him) also said: “When prophet Nuh was dying, he told his son: ‘I will give you some instructions. I will command you to do two things and I will forbid you from doing two things. I command you to say: “There is no god but Allah.” If the seven heavens and the seven earths were a dark ring, they would be broken to pieces by this phrase: &"There is no god but Allah&"&" (Narrated by Al-Bukhari in “Al-Adab Al-Mufrad”) source: islamkingdom
  10. happy way

    Happyway Thoughts

    “If you want to live a happy life, tie it to a goal, not to people or things.” Einstein quotes source: islamkingdom
  11. happy way

    Happyway Thoughts

    A person who cannot perform Hajj or ‘Umrah as a result of old age, permanent illness, or some weakness in his body due to which he cannot make the journey, should have somebody perform Hajj and ‘Umrah on his behalf, and this is valid for him even if he regains his health after his representative had already entered into the state of Ihram for Hajj or ‘Umrah. On the authority of al-Fadl Ibn ‘Abbas t: A woman from al-Khath’am said, “O Messenger of Allah, the obligation from Allah to perform Hajj came upon my father while he is very old and incapable of riding a camel.” The Prophet ﷺ said: “Perform Hajj on his behalf.” [ Source: At-Tirmidhi.]There are numerous conditions stipulated for the person performing Hajj on behalf of another:1- He must have met the aforementioned conditions of Hajj.2- He must have first performed Hajj for himself. When a person performs Hajj on behalf of another, but has not performed it for himself, such a Hajj on behalf of another person is not valid; thus the Hajj he performed for the other person then becomes for him, and it is considered as a valid Hajj for him in Islam. Evidence for this is what was confirmed on the authority of Ibn ‘Abbas t: The Prophet ﷺ heard a man saying; “Labbayka on behalf of Shubruma,” the Prophet ﷺ asked: “Who is Shubruma?” He replied: “A brother or a relative of mine.” The Prophet then asked: “Have you performed Hajj for yourself?” He replied: “No.” So the Prophet ﷺ said: “Perform Hajj for yourself, then perform (Hajj) on behalf of Shubruma.” [ Source: Abu Dawud.] Source: islamkingdom
  12. happy way

    Beauty and Order

    “The world is a miracle in beauty and order, and this can never be the result of coincidental causes. Rather, it is the making of a reasonable being Who sought good and arranged everything on purpose and with with wisdom.” plato quotes source: islamkingdom
  13. happy way

    Eid Greetings App

    “The people of the days of ignorance used to have two days in which they celebrate every year, but when the Prophet ﷺ arrived in Madinah, he said: “You used to have two days in which you celebrated, but Allah has substituted these with that which is better; the days of the lesser and greater ‘Eid.” [ Source: An-Nasai.]
  14. happy way

    Morality

    It is generally accepted that the purpose of a law is not achieved by it just being enacted. Rather, it depends on the manner in which the people respond to it; by adhering to it or by exceeding the limits. Moreover, that which is desired to be achieved by the law is not attained by merely perfecting its drafting and its provisions, but to be more precise, it is better accomplished by being put into practice by those whom it was aimed at, provided that they are motivated from their inside and in their hearts. This motivation comes from their faith in the justice of that law, and their satisfaction with it and, in the case of religion, their belief that they will receive rewards from the legislator for contentedly implementing His decrees and laws. Islamic legislation is founded on the individual’s satisfaction and personal convictions, and Allah also commands to satisfy and use convincing arguments with others when teaching Islam: 21] and speak to them an effective word (i.e. to believe in Allâh, worship Him, obey Him, and be afraid of Him) to reach their inner selves. (An-Nisâ’:63) 21] So remind them (O Muhammad [sal-Allâhu ‘alayhi wa sallam]) – you are only one who reminds. 22] You are not a dictator over them (al-Ghaashiyah :21-22)It is for this reason that the Prophet (pbuh) was specifically sent.The Prophet (pbuh) said: “Verily, I was sent to perfect honorable morals.” SOURCE: islamkingdom
  15. happy way

    Happyway Thoughts

    The person who withholds Zakah is the one who withholds Zakah either by denying its obligation[ Denying: i.e. by refuting its obligation] or by being stingy: 1- A person withholding Zakah through denial Anybody who denies the obligation of Zakah has disbelieved in the totality of Islam according to the consensus of the Ummah, if he has been informed about its obligation: this is because he/she has belied Allah and His Messenger. 2- A person withholding Zakah through stinginess Who withholds his Zakah due to stinginess, but not due to a denial of its obligation, Zakah should be taken from him by force, and he is not considered as having become an unbeliever, although he has committed one of the great sins and a tremendous (very grave) act. This is in accordance with the Prophet’s statement ﷺ concerning the person withholding Zakah: “Every owner of either gold or silver who does not pay his due will be called to account on the Day of Ressurection and plates of fire will be prepared for him. These plates are then heated over the raging flames of Hell Fire (Jahannam)...., whenever they become cold, the process is repeated all over again. This happens on a day that measures fifty thousand (50,000) years, until all the servants have been judged. Afterward, he will be shown his fate – either Heaven or Hell.” [ Source: Muslim] Furthermore while still alive, if one refuses point blank to pay Zakah, he has to be fought until he succumbs to the order of Allah Almighty and pays Zakah. Allah Almighty says: “However if they repent and perform as-Salat and give Zakah, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.” (At-Taubah: 5) The Prophet ﷺ said: “ I have been ordered to wage war against men until they bear witness that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, and observe as-Salat, and pay Zakah; when they have done these, then their blood and property are safe from me (i.e. not to be touched), except if the right of Islam is at stake, and their judgment lies only with Allah.”[ Agreed Upon] Abu Bakr indeed waged war against those who withheld Zakah, saying: “By Allah, I would definitely fight against him who makes a difference between prayer and Zakat, for it is the obligation upon the rich; and by Allah, if they were to withhold a camel-cord which they used to pay (as Zakah) to the Messenger of Allah ﷺ, I will fight them for withholding it.” [ Source: Muslim] source: islamkingdom
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