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Found 18 results

  1. grateful soul

    Al-Feqh posts

    The Witr prayer Its Ruling and Virtue Salatul Witr is an emphatic Sunnah. The Prophet ﷺ said: “Indeed Allah is Witr (i.e. One) and loves odd numbers of things, so observe the odd numbered Salat (i.e. the Salatul Witr), O’ people of the Qur’an.” [ Source: Abu Dawud.] Furthermore the Prophet ﷺ used to be consistent in praying it, whether he was at home or traveling. source: https://www.al-feqh.com/en/supererogatory-salat
  2. grateful soul

    Al-Feqh posts

    💦1- If a womans hair is braided, she’s not obliged to undo her braids to perform a ghusl. This applies to purification from a menstrual cycle or janabah. 💦2- It is recommended for the woman to take a piece of cotton/tissue, put musk on it and wipe the path the blood used to take after she has bathed due to her menstrual cycle stopping. 💦3- If a muslim makes a ghusl to purify himself from major hadath and prays, his prayer is valid, whether he intended wudu’ with it or not. 👉https://www.al-feqh.com/en/al-ghusl
  3. grateful soul

    Al-Feqh posts

    1- The cast, splint or bandage must not transcend the place that needs care and the necessary portions surrounding it. 2- It is not a condition that one should be in a state of purity before putting them on, neither is there a prescribed time limit for wiping over them. As long as there is a need for them to be worn, it is permissible to wipe over them even when removing the greater state of ritual impurity. But when the need for their use ceases, they must be removed and henceforth the parts underneath must be washed during al-wudu’ and bathing. 3- As for band-aids and bandages etc., which can be removed easily, the following should be observed: a- If they are easy to remove and washing the part underneath will not cause any harm or delay healing, it should be removed and the portion underneath be washed, after which they may be replaced. b- If they are not easy to remove and washing the injury may prolong the healing process, then they should be wiped over during wudu’ and bathing. source: https://www.al-feqh.com/en
  4. grateful soul

    Al-Feqh posts

    It is permissible to supplicate in the last rak’ah of Salatul Witr before [ Source: Abu Dawud.] or after rising from bowing [ Source: Al-Bukhari.]. The hands are raised and supplications (reported from the Prophet) are said. For example: “Allahummahdini fiman hadayta, wa ‘aafini fiman ‘aafaita, wa tawal-lani fiman tawallaita, wa baarik li fima a’ataita, wa qini sharra ma qadaita, fa innaka taqdhi wa la yuqdha ‘alaika, innahu la yadhillu man walaita wala ya ‘izzu man ‘aadaita tabaarakta Rabbana wata ‘alaita.”Meaning: “Oh Allah, guide me along with those whom You have guided, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to and bless for me that which You have bestowed on me and protect me against the evil of what you have decreed. For verily, You order and none can order You. For surely, he whom You show allegiance to is never abashed and he whom You take as an enemy is never honored. O’ our Lord, Blessed and exalted are You.” [ Source: At-Tirmidhi.] source: https://www.al-feqh.com/en/supererogatory-salat
  5. grateful soul

    Al-Feqh posts

    1- Washing of the hands three times before al-wudu’. 2- Using As-Siwak. 3- Washing the limbs three times, except the head and ears, which are to be wiped once 4- Starting from the right. 5- Lengthening the ‘place of light’, meaning that one should wash above the elbow and the ankles when permforming wudu’. 6- Parting the beard with the fingers so that water can reach the skin of the face beneath it. 7- Rubbing water in between the fingers and toes. 8- Rubbing water evenly and thoroughly over the body parts to be washed and not just pouring water over them. 9- Being conservative with the use of water. The Prophet ﷺ said: “Verily there will be from my nation those (followers) who exceed the bounds in wudu’,” [ narrated by Abu Dawud] - i.e. they will waste water when making wudu’. 10- Supplicating after wudu’. The Prophet ﷺ said, “There is not one of you who completes al-wudu then says ‘Ash hadu a la ilah illallah wahdahu la shareeka lahu wa ash hadu anna Mudammadan abduhu wa rasulahu, Alluhamma ij-alnee min at-tawwabeen wa ij-alnee min al-mutatahireen’ except that the eight doors of paradise are opened for him, and he can enter from any door he chooses (on the day of judgment).”[ narrated by At-Tirmidhi.] 11- Praying two raka’a after making wudu’. The Prophet ﷺ said, “Whoever makes wudu’ like I make wudu then stands and prays two raka’as of prayer without letting his thoughts wander, his past sins will be forgiven.” [ agreed upon.] source: https://www.al-feqh.com/en/wudu-ablution
  6. grateful soul

    Al-Feqh posts

    1- The least number of raka’t of Salatul Witr is one, and the highest number is eleven or thirteen. They should be observed as two raka’at at a time with one rak’ah at the end, to make it odd. 2- The least number of raka’t of the more perfect form of Witr is three raka’at, thus: He first observes two raka’at and says at-Tasleem, then the remaining one rak’ah is said and at-Tasleem is also said to round up the Witr. The three raka’at can also be said together with just one at-Tashahud.: It is recommended to recite suratul al-A‘la after Fatiha in the first rak’ah, and in the second rak’ah, suratul al-Kafirun, while in the third, suratul al-Ikhlas. This was authentically reported from Ubayy bn Ka’b t,, who said: The Prophet ﷺ used to recite, in the first rak’ah of Salatul Witr, “Sabbihisma Rabbikal ‘Ala” and in the second; “Qul-Ya Ayyuhal Kafirun” and in the third; “Qul Huwa llahu Ahad.” [ Source: An-Nasai.] Time of Salatul Witr From after ‘Isha’ prayer until the appearance of the Dawn (Fajr). Observing it is best in the last third of the night. This is due to the statement of the Prophet ﷺ “Indeed the Salat in the last part of the night is witnessed,” in the hadeeth: “Whoever hopes to get up at the end of the night, let him make Witr at the end of the night; for indeed the Salat in the last part of the night is witnessed, and that is better.” [ Source: Muslim.] Moreover, he should not repeat Witr in the same night; due to the Prophet’s saying: “There are no two Witrs in one night.” [ Source: Abu Dawud.] source: https://www.al-feqh.com/en/supererogatory-salat
  7. grateful soul

    Al-Feqh posts

    Non-obligatory Voluntary Fasting These include all forms of optional fasts that are performed in order to be closer to Allah, the Exalted. Supererogatory fasts comprise great virtues and magnificent rewards. In a Qudsi hadeeth reported by Abu Hurayrah, the Prophet ﷺ said: “Indeed every righteous deed by the son of Adam is rewarded from ten to seven hundred times, but Allah Almighty says: ‘Fasting is an exception. This is because it is for Me and I shall reward (the one who fasts) accordingly.’” [ Agreed upon.] Days on which Voluntary Fasting is Recommended The bright days in every month The bright days These are the 13th, 14th and 15th days of every Islamic month. They are referred to as bright days because their nights are brightened by the light of the moon. It is authenticated that Abd al-Malik ibn al-Minhal conveyed from his father that the Prophet ﷺ ordered them to fast the three “bright” days. He said, “It is [equivalent] to fasting the entire month.” [ Source: Ibn Habban.] - Fasting on Monday and Thursday of every week Abu Hurayrah reported that the Prophet ﷺ said: “Deeds are reported to Allah Almighty on every Monday and Thursday; and I like that my deeds are reported while I am fasting.” [ Source: Tirmidhi.] - Fasting on alternative days The best form of supererogatory fast is the fast of Prophet Dawud (peace be upon him). He used to fast a day and take a break the next day. Abdullah ibn ‘Amr reported the Prophet ﷺ to have said: “The best form of fasting is the fasting of Dawud (peace be upon him); he used to fast a day and take a break on the next (day).” [ Source: An-Nasaii.] source: https://www.al-feqh.com/en/voluntary-fasting-and-non-obligatory-supererogatory-fasting
  8. grateful soul

    Al-Feqh posts

    1- Conditions of zakat : The Nisab is required to be more than what is necessary for the basic needs of man e.g. feeding, clothing, shelter etc. This is because Zakat has been ordained as a support for the poor. It is therefore important that the payer of Zakat is not in need himself. 2- The Nisab must completely belong to a particular individual. Zakah is not paid from money or property that does not belong to a specific person. For example, money that was contributed towards building a mosque, an endowment set aside for the well-being of a community, or properties in the treasuries of welfare or philantropic organizations. source: https://www.al-feqh.com/en/rules-of-zakat-in-islam-and-its-conditions#ix6
  9. grateful soul

    Al-Feqh posts

    SOURCE: https://www.al-feqh.com/en/purification-of-water-in-islam
  10. grateful soul

    Al-Feqh posts

    The Time to Observe Salatul-Istisqa Salatul-Istisqa is permissible when there is a drought and sparse rainfall, or the level of water in the streams and well is low, or due to the river drying up etc. It is recommended (to observe the Salat) after the sun rises and has ascended up to the length of a spear; which is about 20 mins after sunrise, which is the time of Salatul-‘Eid (the Salat observed during the two festivals). Where to Observe Salatul Istisqa The Sunnah is for it to be observed on the praying ground and not inside the mosque, in accordance with the Prophet’s ﷺ manner, except when there is need to do otherwise. SOURCE: https://www.al-feqh.com/en/salatul-istisqa-the-salat-observed-when-seeking-rain
  11. grateful soul

    Al-Feqh posts

    (Zakat on gold and silver) 1- Nisab of gold is twenty Dinars or 85grams. A dinar of gold equals four grams and a quarter, the Nisab of gold in grams will then be 4.25 x 20= 85grams of pure gold. 2- The Nisab of silver is two hundred dirham or 595 grams. A dirham of silver equals 2.975 grams, the Nisab of silver in grams will then be 2.975 x 200 = 595 grams of pure silver. 3- The Nisab of paper currency is calculated on the basis of the Nisab of gold or silver when the collection of Zakah is due. When the money has reached the Nisab of either gold or silver, Zakah then becomes obligatory. For example, if a gram of gold equals $30, Zakah becomes obligatory if one has 30 x 85 = 2 550. source: https://www.al-feqh.com/en/zakat-on-gold-and-silver
  12. grateful soul

    Al-Feqh posts

    The Prophet ﷺ said: “He who performs the wudu’ perfectly (i.e., according to Sunnah), his sins will depart from his body, even from under his nails.” [ narrated by Muslim.] source: https://www.al-feqh.com/en/wudu-ablution #wudu, #how_to_pray, #prayer_times, #Iqamah, #voluntary_charity, #sadaqa
  13. grateful soul

    Al-Feqh posts

    -“Astaghfirullah” (three times), “Allahumma antas-Salamu waminkas-salamu, tabaarakta yaa thal-Jalali wal-Ikram.” [ Source: Muslim.] - ”La ilaha illallahu wahdahu la shareeka lahu, lahul-mulku wa lahul hamdu wa huwa ‘ala kulli shay’in qadeer. Allahumma la mani‘a lima a‘tayta wala mu’tiya ‘lima mana‘ta, wa la yanfa’u dhal jaddi minkal jaddu.” [ Source: Al-Bukhari.] “Subhana llahi, wal hamdu lillahi, wallahu akbar” (thirty-three times each), “La ilaha illallahu wahdahu la shareeka lahu, lahul mulku wa lahul hamd wa huwa ‘ala kulli shay’in qadeer.” [ Source: Muslim.] source: https://www.al-feqh.com/en/description-of-salat-islamic-prayer
  14. grateful soul

    Al-Feqh posts

    This book talks about the rulings of the Janazah that every Muslim wants to know :https://www.al-feqh.com/en/the-rulings-of-the-janazah The Pillars of the Funeral Prayer 1- Standing if possible. 2- Saying four takbeers. 3- Reciting suratu al-Fatiha. 4- Sending blessings upon the Prophet (may the peace and blessings of Allah be upon him.) 5- Praying for the deceased. 6- Performing the aforementioned in the stated sequence. 7- Saying at-Tasleem. The Sunnahs of the Funeral Prayer 1- Saying “A’udhu billahi…” before recitation. 2- Supplicating for himself and other Muslims. 3- Reading silently. 4- Making several rows in the congregation, such as three or more.
  15. happy way

    Happyway Thoughts

    Ramadan the greatest month ever Ramadan and Qur'an, they are the best combination ever, Ramadan is the best time of a year to start and finish Qur'an with love and excitement, in this holy month there are a lot of good deeds could be done by Muslims to help others like serving Iftar and suhoor to the needy at rahman tables everywhere, Ramadan is a great opportunity for Muslims everywhere to redeem themselves and ask Allah for forgiveness about any wrongs or bad deeds they've done. So readingQur'an and praying are the best thing to do in the holy month beside fasting of course. Muslims love praying Taraweeh prayers as a sunnah from the prophet Muhammad (peace be upon him), to gain more rewards from Allah in the holy month, and more light to their hearts. Ramadan is the best month a year for Muslims around the world.
  16. True Iman is life to the soul and a source of happinessThe soul&"s contentment is attained only through belief in Allah(mighty and majestic is He). An unbelieving soul remains insecure, scared, lost and weak, with no stability. The only belief that leads to deliverance is the belief in Allah. It means the firm ratification that Allah is the Lord of everything, the King and Creator of everything, and He alone is worthy to be singled out for worship in Salah (prayers), Sawm (fasting), Du&"aa (supplication), when having hope and fear, and being humble and submissive. He (mighty and majestic is He) alone has all the perfect attributes, being exalted from any deficiency or defect.Iman in Allah is the light that guides to justice, freedom and knowledge. It is the light that guides to the straight path; the light that leads us to spiritual tranquility and security.Belief in Allah includes belief in His angels, scriptures, messengers, the Last Day and fate, whether good or evil. This belief is the origin of human happiness. It is the Jannah of the believer in this world and leads him, Allah Willing, to the Jannah of the Hereafter.Iman from the religious point of view means: “Believing with the heart and at the same time expressing that belief with the tongue&"If this is realized, then it should be known that the bases upon which Allah accepts our deeds is Iman. Allah (mighty and majestic is He) says: &"So whoever does righteous deeds while he is a believer&" (Al-Anbiyâ&": 94). Source:Islamkingdom
  17. 1- He evaluates the merchandise with him according to its present worth. 2- He adds whatever currency he has to this, whether this is for business or otherwise.3- He adds whatever money he has loaned and has been guaranteed of its settlement.4- He subtracts from this sum the amount he owes.5- He then pays Zakah on whatever is left and this is one-fourth of a tenth or 2.5%.- Compulsory Zakah is (the value of commercial goods + currencies + expected/ guaranteed returns on monies loaned – the money which the trader owes) x payable Zakah of 2.5%.- In order to calculate Zakah on trade, the assets upon which Zakah is payable are inventoried and estimated on the day their Zakah is due, by using the statement of the financial position- the budget - regardless of the presence of profit or loss in the profit and loss account.- Materials used for packaging are not estimated alone if they were not bought for the sole intention of being sold individually. If, however, they were used to sell trade goods, then they should be estimated if they increase the value of those goods, such as special bags (packagings that are used to store the trade goods in etc). But if they do not increase the value, as for instance plain paper bags, then they are not included in the evaluation.- The evaluation for each trader - whether a wholesaler or a retailer - is according to the price with which he can usually purchase the goods at the end of the Hawl (i.e. one Hijri year; 1 year Hijri = 354.5 days) i.e. the replacement value, which is different from the sale price (the market value), the historical cost (cost at the time of purchase) and the book value.[ Refer to: Recommendations and decisions of the Seventh Symposium on Contemporary Zakah Issues 1417 Hijri -1997 Gregorian]- If prices change between the day Zakah is due and the day it is paid, the price considered shall be that of the day it is due, whether the price has increased or decreased.- Zakah of transferred goods before taking possession of them is the responsibility of its owner. Ownership of the purchased goods is realized according to how or where they are received. These purchased goods which are on their way, if purchased, for example, on the basis of delivery at the port of the seller, it enters into the buyer’s ownership once it is delivered to the shipper. But if it was purchased on the basis of delivery in the port of the buyer, it enters into ownership upon reaching the port of arrival.- If the traded money includes different currencies, such as gold or silver, it should be estimated to decide on the amount that must be paid in the currency in which the merchant trades to evaluate his trade goods according to the prices prevailing on the day the Zakah is due.- The Zakah on trade goods that the buyer pays for in advance, but does not take immediate possession of, is not obligatory for the buyer before taking possession of them, but it is still due from the seller. know zakat al mal in islamkingdom source:Islamkingdom
  18. 1-All of Allah&"s Names and Attributes are husna (beautiful). Allah says: &"To Allah belong the most beautiful names&" (Al-A&"râf: 180). Allah introduced His Supreme self to us so that we can worship, glorify, love, fear and pray to him. &"There is nothing like unto Him, and He is the Hearing, the Seeing&" (Ash-Shûra: 11). 2-The Most Beautiful Names and Supreme Attributes of Allah are authenticated from two major sources: the Book of Allah, the Qur&"an, and the Sunnah of the Prophet (peace be upon him), and nothing else beside them. So we attribute to Allah the names and attributes that Allah the Exalted and His Prophet (peace be upon him) attributed to Him, and we say that He does not possess the attributes which Allah and His Prophet told us He does not possess but at the same time affirm that the perfect form of its exact opposite is attributed Allah. As for any names or attributes of Allah which have not been attributed to Him, or for which Allah or the Prophet did not state that He does not possess, it is compulsory to refrain from mentioning them - so we cannot attribute to Allah what has not been authentically attributed to Him, or state that He does not possess any attribute which has not been authentically stated that He does not possess. Pertaining to the meaning of each name and attribute which anybody has explained, it must be considered if the explanation is true and befits Allah (mighty and majestic is He). If it is found that the explanation is true and befits the majesty of Allah then it is accepted, but if not then it is rejected. 3-Any discussion about the Supreme Attributes of Allah has the same problem as a discussion about Him (mighty and majestic is He). This is because just as we do not know the nature of the Sacred Essence, we do not know the true nature of the Supreme Attributes, but we still firmly believe and recognize them without distorting, nullifying, changing or likening them to His creation. 4-The Beautiful Names and Supreme Attributes of Allah have literal and not metaphoric or ambiguous meanings. They indicate the Essence of Allah and His Attributes of Perfection, such as: Al-Qadr (the All-Capable), Al-&"Aleem (the All-Knowing), Al--Hakeem (the All-Wise), Al-Samea&" (the All- Hearing) and Al-Baseer (the All-Seeing). All of these names and attributes indicate the Essence of Allah and what that Essence contains regarding capability, knowledge, wisdom, hearing and sight. 5-When we deny that Allah (mighty and majestic is He) has any deficiencies, we do this without denying any of His Attributes. And denying that Allah has any deficiencies covers all types of deficiencies in general (without enumerating any particular defect), while affirming His perfection refers to the perfection in every detail of every Name and Attribute (and to affirming every single attribute). Allah the Exalted says: &"There is nothing like unto Him, and He is the Hearing, the Seeing&" (Ash-Shûra: 11). 6-Iman in Allah&"s Beautiful Names: Iman in Allah&"s Names and the Attributes included in the Names requires Iman in the effect that is related to each name. The Name of Allah Ar-Raheem (the Most Compassionate) includes the attribute of Rahma (compassion) which indicates that Allah is Raheem (Compassionate) towards His slaves. Here are some important observations that help us understand Allah&"s Beautiful Names and Supreme Attributes: 1-The names and attributes are not limited to a certain number. It is mentioned in the Hadeeth below that: &"I invoke you by every Name that You called Yourself by, sent down in Your Book, taught to any of Your creatures, or kept with You in the knowledge of the unseen that is with You&" (Narrated by Ahmad). 2-Some of the Beautiful Names and Supreme Attributes of Allah are specifically related to Allah and are not shared by anyone or anything else (in any degree), and it is not permissible to use such names and attributes except with Allah, such as: Allah, Al-Rahman (the Most Merciful). Other names and attributes can be used to describe others- though of course when the names and attributes are ascribed to Allah they are complete and in the most perfect form, but when they are used to describe His creation they refer to them having the attribute to only a limited degree. 3-Attributes are derived from the Names of Allah. Each name includes an attribute, but no names are derived from the attributes. We can say, for instance, that Allah gets angry, but we cannot say that He is Al-Ghadoub (The Most Angry), Exalted and Glorified is He. Source: Islamkingdom
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